Friday, January 24, 2020

FIFA Corruption Essays -- world cup, ethics committe, presidents

Fifa has made  £1,200,000,000 per year from sponsors, television and the World Cup. Fifa’s latest financial amount over the four years to the end of 2010 show the organisation has earned more than four billion. That's an increase of fifty-nine percent over the previous four year stretch which included the World Cup in Germany (BBC, pars. 1). Its broadcast rights and marketing which are leading the boom of course, and Fifa is riding the wave that's thrown the Premier League skywards too (BBC, pars. 2). Fifa has banked $631m to its reserves, which now stand at $1.2 billion (BBC, pars. 3). Fifa says of the money it raised, seventy percent was ploughed back into the game by staging tournaments and investing in projects. Fifa put $794m into football development, including its 'Goal' and 'Win in Africa' projects (BBC, pars. 4). More than $350m has been handed out to the member FAs, under what's called the Financial Assistance Programme (BBC, pars. 5) FIFA was first created in the year 1904 and since then they have a long history about how soccer became a worldwide sport. The history of FIFA begins after an international soccer match played between France and Belgium, taking place in Brussels, Belgium on 1 May, 1904. The French and Belgium soccer players decided that it would be a good idea to create a soccer association to make rules of soccer.So they created the Federation Internationale de Football Association (FIFA) which is now one of the most famous football associations in the world. FIFA was founded in the rear of the headquarters of the Union Franà §aise de Sports Athlà ©tiques at the Rue Saint Honorà © 229 in Paris on 21 May 1904(CFH, pars. 1). The Fà ©dà ©ration Internationale de Football Association(FIFA) was named by the French d... ...History of Fifa† FIFA.com, Web. 18 Feb. 2014 Hughes, Rob. â€Å"One by One , Those Atop FIFA Are Falling† The New York Times, Web. 7 Feb. 2014 â€Å"History of FIFA-More associations follow† FIFA.com, Web. 18 Feb. 2014 Tannenwald, Jonathan. â€Å"FIFA's Sepp Blatter Qatar won 2022 World Cup bid with political influence† Philly Sports, Web. 7 Feb. 2014 â€Å"Fifa Origin† Essoccer.com, Web. 17 Feb. 2014 â€Å"Fifa History† Essocer.com, Web. 17 Feb. 2014

Thursday, January 16, 2020

Sundiata War

Victor Arndt Dr. Black World History Due 20th October, 2008 Sundiata and War In Sundiata: an Epic of Old Mali we learned that war is a necessity in certain cases. War is sometimes required to defend the home or way of life. When people feel threatened, they will rise up and defend themselves. War can result in death and destruction of properties. In some cases, war is used by an aggressor to capture resources. War is also used to affect justice. The King Soumaoro was a vindictive king. He had so much power and authority that people thought they could not escape his power. He made his people fear him. Those who did not obey or fear him were brutally killed. As quoted from Sundiata â€Å"But Soumaoro was an evil demon and his reign had produced nothing but bloodshed. †(Sundiata 41). One thing the king greatly enjoyed was to publicly flog poor vulnerable old men. The king had no compassion towards his people and enjoyed seeing others suffer. His people did not appreciate being humiliated, mistreated or taken advantage of. People would soon revolt against their king. King Soumaoro took women from surrounding areas and put them in a village to have his way with them. He had defiled every family and everywhere in the vast empire there were villages populated by girls whom he had forcibly abducted from their families without marrying them. †(Sundiata, 41). The king was considered to be untouchable and had the ability do what he pleased. Having these women was not enough for Soumaoro, he had to have his own nephew, Fakoli Koroma's wife. He locked her up and had his way with her whenever he pleased. This made his nephew very irate and caused him to turn his back on him and go to war against Soumaoro. Since you are not ashamed to commit incest by taking my wife, I am freed from all ties with you from this day forward. Henceforth I shall be on the side of your enemies. † (Sundiata, 42). This is one reason why people would go to war against each other. Most men are very protective of their women. The idea of another man having his wife or daughter locked up to have his way with her caused conflict. Sundiata was an intelligent and thoughtful leader, and a strong warrior. He used the element of surprise against his enemy. The Sossos were surprised by the attack of Sundiata which resulted in a quick battle. Sundiata knew that he could not allow Soumaoro any amount of time to attack Tabon. â€Å"We must not allow Soumaoro the time to attack Tabon. † (Sundiata, 49) He knew he had to seize the moment. This was a very smart move on Sundiata’s part because he knew that he did not have much time before more lives would be lost and possibly another kingdom. Sundiata and Soumaoro met and the battle of Negueboria begun. The audience was introduced to the types of weapons used. There were soldiers on horses, with swords and spears. Soldiers from surrounding areas would also come and join in the battle. Among them were ground soldiers and skilled archers, who played an important role in war. Tactics were the same as most armies of the time. The archers fired arrows into the enemy until the cavalry or ground soldiers reached who them. War was fought hand to hand, sword to sword, and face to face. There are also parts of the story that depicted Soumaoro as a mythological person or creature. It was said that a sword â€Å"bounces off his chest like a rock that fell to the ground. â€Å" (Sundiata, 52). This is definitely not true, but the griot tells it this way to show how people thought of Soumaoro’s power and strength. Due to how Soumaoro had treated his people, the surrounding villages welcomed Sundiata and were more than willing to fight by his side. â€Å"Side villages opened their gates to Sundiata. In all of these villages Sundiata recruited soldiers. †(Sundiata, 54). Sundiata also had reinforcements from all the rebellious kings of the savanna country. Fakoli had gone south to recruit more troops. The people were not only fighting for pride, they were fighting for their families because Soumaoro had either taken or abused them in public. Sundiata knew it was time for justice and peace. Before the battle of Krina, Sundiata and Soumaoro would send owls back and forth to communicate their reasons for war. The two of them sending owls back and forth is not true. However, this proves that people had to tell their reasons for war, before they began fighting. The king or person was not to rage war against someone for no reason, like Soumaoro had done to so many others. In the battle of Krina, justice and peace prevail. Soumaoro finally got what he deserved, for all the wrong and evil doings. Sundiata, while with Fakoli by his side, fired and killed Soumaoro with a cock spear. â€Å"The one was avenging his humiliated country while the other was prompted by the love of a wife. (Sundiata, 66). This shows the love that Sundiata had for his people by risking his own life for their happiness. As seen in Sundiata, war was used as a means of bringing peace and justice to the kingdom. Sundiata protected the people by going to war with Soumaoro. Soumaoro mistreated and took advantage of the poor commoners. The king would steal their women, take goods, and tax heavily. Krina was a battle Sundiata inflicted upon Soumaoro, because of the things he was doing to his people and his kingdom. These events portrayed how and why war was brought upon a person or kingdom in a West African society. Justice was served when Sundiata claimed what was finally his, the throne. Conflict was resolved when all of the women and young girls were set free from captivity. Peace would reign after the city was destroyed. These events demonstrate what happens when people are abused, mistreated, and humiliated. Many people lost their lives and families, but this was the price to pay for freedom, love, and happiness.

Wednesday, January 8, 2020

Intertestamental Paper - 3091 Words

LIBERTY UNIVERSITY THE INTERTESTAMENTAL PAPER A PAPER SUBMITTED TO DR. CHARLES E. POWELL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE NBST 525 LIBERTY THEOLOGICAL SEMINARY BY RICHARD ASOMANING AUGUST 12TH 2012 Table of Contents Introduction†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.3 Grecian Period†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.4 Ptolemaic Period†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..5 Seleucid Period†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.7 Maccabean Period†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦8 Hasmonean Period†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦9 Roman Period†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.10 Conclusion†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦12†¦show more content†¦Whenever his army marched into a land, it was not just an army of warriors; he brought an entourage of scholars to spread the culture as well. Interspersed within the fighting battalions were architects, philosophers, scribes, musicians, and educators whose whole duty was to spread the culture to those who were conquered. Some of these strategies were the establishment of Greek cities, Greek schools (Gymnasia), and commanding the Greek language as the official language for government and the de facto language for commerce. Many people began to give their children Greek names, and local styles of art and architecture began to imitate Greek models. Even some of the Jewish High Priests took Greek names. All of this wa s not a good turn of events for Israel since the Greek culture was very ungodly and humanistic. Despite the bright and promising future ahead of him, Alexander met an unexpected death in Babylon at the age of 32 and though one will like to believe that all that he stood for will now be in vain, the case was not so but rather what he initiated had only just begun. After the death of Alexander his field marshals struggled for dominion of the lands they had conquered. Ptolemaic Period (198-167 BC) After the death of Alexander was the appointment of his successor Ptolemy (one of Alexander commanders), germinating conflict between four emerging generals.[7]Show MoreRelatedHistorical Significance Of The City Of Jerusalem1193 Words   |  5 Pageswhich is discussed in the Bible itself. J. Carl Laney divides the history of Jerusalem into six periods: (1) the Canaanite Period; (2) the Israelite Period; (3) the Post-Exilic Period; (4) the Intertestamental Period; (5) the Herodian Period; and (6) the Post-Biblical Period (Laney 1988). In this paper, the first five will be considered, as the Post-Biblical Period (A.D. 70 – present) has little relevance (as its name suggests) to Jerusalem’s Biblical history. The Canaanite Period last from 2100-1010Read MoreIntertestamental Period2955 Words   |  12 PagesINTERTESTAMENTAL PERIOD NEW TESTAMENT ORIENTATION I NBST 525 AN ANALYSIS SUBMITTED IN PARTIAL FULFILLMENT IN CANDIDACY FOR THE DEGREE OF MASTERS OF ARTS IN RELIGION LIBERTY THEOLOGICAL SEMINARY BY: LYNCHBURG, VIRGINIA SUNDAY, OCTOBER 9, 2011 TABLE OF CONTENTS INTRODUCTION†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦1 THE INTERTESTAMENTAL PERIOD†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.1 HEROD THE GREAT’S PALESTINIAN RULE†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...7 CONCLUSION†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..9 INTRODUCTION The Intertestamental periodRead MoreEssay about Biblical Numerology 1142 Words   |  5 Pagesbecome a symbolic representation of many Christians faith and continues as one today. The Bible has many forms of symbolism not only in itself but also in the pages. Biblical numerology is one form of symbolism that appears though out the Bible. This paper will explore the origins of symbolic numbers, the development of the symbolism and the interpretation of symbolic numbers. To understand what Biblical numerology is we must first take a look at its origins. There are many arguments to where symbolismRead MoreJewish And Christian Sacred Text1001 Words   |  5 Pages 278). This is why the sacred text amongst these religions are alike, yet so different. The Old Testament are written accounts of what occurred before Christ. Between the Old and New Testament there was a 400 year gap that is known as the â€Å"Intertestamental Period† (The Bible Almanac, pg.36). After this time period, Jesus was born. The New Testament is the recorded interpretations of Christ’s life. While Jews do not realize it, the Old and New Testaments go hand and hand. The Old Testament isRead MoreEssay on The Kingdom of God1134 Words   |  5 Pagesbrilliant human mind! He â€Å"who stoops down to look on the heavens and the earth†(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophyRead MoreWorldview Analysis (Judaism) Essay example1543 Words   |  7 PagesCONCLUSION†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦7 BIBLIOGRAPHY†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦8 INTRODUCTION Judaism is the religion and culture of the Jewish people. The word â€Å"Judaism† derives from the Greek Ioudaismos, a term first used in the Intertestamental Period by Greek-speaking Jews to distinguish their religion from Hellenism. The unifying principles of Judaism are an identity by covenant with God as His â€Å"chosen people† based on the Bible (Old Testament) and a unifying expression of this relationshipRead MoreWhat Was The Second Temple Period?2361 Words   |  10 Pagesreligion, leaderships, and accomplishments of the period. The numerous different leaders changed the foundation of the Jewish people down to the core. In this paper I will review the various transitions that took place during the second time period. It is evident that the changes that took place influenced the Jews in a variety of ways. This paper will highlight those influences. What was the Second Temple Period? The Second Temple Period was a time in history that bought about a lot of physical and